6ixth — Jeff Chouw’s photo exhibition of Opposition MP Chiam See Tong campaigning in 2006 — is now online on Chouw’s site.
(Found via Tan Pin Pin’s blog. And coincidentally: Yisheng’s just posted his review of the 2006 exhibition up on his blog.)
An extract from the NYT feature on Yoshiyuki Kohei’s series on park voyeurs (picked up by Boing Boing)
“The predatory, animalistic aspect of the people in Yoshiyuki’s work is particularly striking,” she continued. “The pictures are bizarre and shocking, not only because of the subject itself but also because of the way that they challenge our clichéd view of Japanese society as permeated by authority, propriety and discipline.”
The series reminded me of Imamura Shohei‘s work, verging on documentary. This is the man who once said: “I want to make messy, really human, Japanese, unsettling films.”
And of course he made The Pornographers (1966)
Behind-the-scenes photos from A Clockwork Orange
(found via Ectomoplasmosis)
Itasha are cars decorated with decals and paint jobs depicting anime, game and manga characters. The word itasha, which literally means “painful car,” is derived from the kanji for itai (”painful”) and sha (”car”). The word also appears to be a reference to the Italian sportscar, also known as itasha (although the ita for Italian is spelled with katakana instead of kanji), a conventional sort of chick magnet driven by a different sort of guy.
(via Pink Tentacle – which has more links to itasha pictures)
Interesting article from the New Scientist, reproduced in full at The Razor.
(Or if you subscribe to the New Scientist you can use this link instead)
To appreciate why this form of reasoning is seductive, consider the alternative: major events having minor or mundane causes – for example, the assassination of a president by a single, possibly mentally unstable, gunman, or the death of a princess because of a drunk driver. This presents us with a rather chaotic and unpredictable relationship between cause and effect. Instability makes most of us uncomfortable; we prefer to imagine we live in a predictable, safe world, so in a strange way, some conspiracy theories offer us accounts of events that allow us to retain a sense of safety and predictability.
So the more disaffected and disempowered you feel, the more you believe that some big shadowy organisation is responsible for events. It’s a perverse sense of self-worth: this sense that you live in an rational and orderly world instead of the abyssal, complex chaos it really is.
(via Bruce Schneier’s blog)